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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 12:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

— Kabir, III.2, Translated by Rabindranath Tagore

You are totally pervading and permeating in all.

These morons know nothing, they wander about in ignorance,

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

What's the hardest part about marriage that no one ever talks about?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

I can’t get any girl I want, but I can just get some not my type of girls, so I feel I’m so ugly. What should I do?

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

One Universal Creator God. By The Grace Of The True Guru:

I left Benares - I had little common sense. ||1|| Pause ||

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Raamaanand Jee, First House:

If God be within the mosque, then to whom does this world belong?

Raamaanand's Lord and Master is the All-pervading Lord God.

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NOW…

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

How do you know how physically attractive you actually are?

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I am like a fish out of water,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

At the time of my death, I moved to Magahar. ||2||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Shvetashvatara Upanishad (6.23)

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

That Kabeer died chanting the Lord's Name. ||5||15||

There, where millions of Krishnas stand with hands folded,

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Gauree, Kabeer Jee, Panch-Padas:

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

CONCLUSION:

Where should I go? My home is filled with bliss.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

One day, a desire welled up in my mind.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Wherever I go, I find water and stones.

Ramarchan Paddati gives more info about his teachings.

— Kabir, II.57, Translated by Rabindranath Tagore

For many years, I practiced penance and intense meditation at Kaashi;

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Look within your heart, for there you will find both Karim and Ram;

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Kaashi and Magahar - I consider them the same.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

All the men and women of the world are His living forms.

You have cut through all my confusion and doubt.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Sain (a barber)

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I am not a Hindu, nor am I a Muslim.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Ravidas (a chamar shoemaker)

I went to God's place, and worshipped Him there.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I would go there, only if the Lord were not here. ||2||

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

He does not dwell at the Lord's Feet. ||3||

Hari is in the East, Allah is in the West.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Says Kabeer, the Guru and Ganaysha and Shiva all know

Because in my previous life, I did not practice penance and intense meditation. ||1||

Says Kabeer, unto whom should I tell this?

Raamaanand's Lord and Master is the All-pervading Lord God.

— Kabir, Ramaini 1, Translated by David Lorenzen

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I serve the One Lord, and not any other. ||2||

Let's look at the views of Sant Kabir

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

With inadequate devotion, how can anyone swim across? ||4||

I wasted my whole life in the city of Shiva;

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

I have searched through all the Vedas and the Puraanas.

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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Now tell me, Lord, what will my condition be?

If Ram be within the image which you find upon your pilgrimage,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Sadhna (a Muslim butcher) and

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Without looking into one's heart, how can one reach paradise?

Now here in this verse

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

That God showed me the Guru, within my own mind. ||1||

I am not a Hindu, nor am I a Muslim.

Sant Kabir was staunchly against cow slaughter.

I ground up sandalwood, along with several fragrant oils.

I am a sacrifice to You, O my True Guru.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

then who is there to know what happens without?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

To him who is high-minded, these teachings will be illuminating.

As long as the mind is filled with the desire for heaven,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

There the streams of light flow in all directions, few are the men who can cross to that shore!

Kabir (a weaver)

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Says Kabeer, this is what I say:

From Guru Granth Sahib ji - Ang 1195

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Let’s see what Gurbani has about Ramanandacharya’s views.